I. The Wrath of God and Humanity’s Ungodliness and Unrighteousness
Romans 1:18–19 marks the beginning of the main body of the Epistle to the Romans, where the Apostle Paul deals with the reality of human sin and God’s wrath upon it. Pastor David Jang, in various sermons and expositions, has repeatedly emphasized that this passage forms a critical foundation for understanding the structure of Romans and its doctrine of salvation. Indeed, as one reads Romans, the proclamation of the gospel begins with sin, followed by a detailed explanation of salvation. This is not merely a structural feature; it underscores that to understand the gospel properly, one must first grasp the nature of sin and why human beings need salvation.
Paul was writing to numerous Gentiles living in Rome—a city that symbolized the civilization and secular prosperity of that era, but also showcased some of the most degenerate forms of human sin. The Romans themselves did not acknowledge their own sinfulness. Instead, they took pride in their splendid civilization, intellect, military might, and wealth, and likely felt no sense of guilt. They might have thought, “What sin do we have? Why should such a glorious city like Rome need salvation?” Yet Paul systematically unfolds how deeply humanity is mired in sin before God, thereby showing why salvation is necessary.
In his exposition of Romans 1:18–19, Pastor David Jang particularly highlights that verse 18’s reference to the wrath of God points to the outcome of all sin and the state of discord between God and humanity. The phrase “the wrath of God” does not merely describe divine anger as a human projection. God is perfect and good; His wrath is not an emotional outburst but a just response grounded in His holiness and righteousness. Because humanity dwells in “ungodliness and unrighteousness,” estranged from God, Ephesians 2:3 says that all people “by nature” have become children of wrath.
Here, “ungodliness” refers to sins that violate our vertical relationship with God: ignoring Him, refusing to worship or revere Him, and essentially despising His rightful place in our lives. Meanwhile, “unrighteousness” entails sins in the horizontal dimension—hurting and oppressing others, practicing dishonesty and hypocrisy, indulging in greed, and so forth. In Romans 1:18, Paul singles out “those who by their unrighteousness suppress the truth,” indicating that these individuals intentionally block the truth, oppress those who preach the Word, or willfully ignore their instinctive, conscience-based awareness of God.
As Pastor David Jang often emphasizes, most people feel uncomfortable confronting the issue of sin. Acknowledging one’s sinfulness also means exposing one’s own limitations and shame; thus, people instinctively resist, asking, “Why am I a sinner?” Consequently, when we share the gospel, if the concept of “why we need salvation” is not well explained beforehand, people often conclude, “I don’t need salvation.” Paul, therefore, systematically lays out the doctrine of sin, progressively revealing just how far humanity has strayed from God’s creative order and righteousness.
Romans 1:18 states, “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.” While this verse does not explicitly say why sin provokes God’s wrath, the following verses (1:19–32) gradually explain the nature and consequences of sin. In examining this passage, Pastor David Jang notes that God’s wrath comes because the ungodliness and unrighteousness of humanity inevitably leads to self-destruction, and God does not simply leave humanity to be destroyed. Just as a parent will not abandon a child who takes a wrong path but will sometimes express anger and discipline to set the child right, God’s wrath is the flame of holiness and a warning of love. Although Scripture declares that God is love, His love does not permit or condone the ongoing sin that destroys human beings. God’s love cannot be separated from His holiness. Thus, sin, which shatters the fundamental relationship between God and humanity, inevitably draws rightful judgment and wrath.
Pastor David Jang frequently quotes this point in his sermons: God is personal, not a cold, emotionless philosophical concept. In ancient Greek philosophy, gods were sometimes depicted as omniscient, omnipotent beings indifferent to human emotions. However, the God of the Bible is our Creator and Father, who grieves and even becomes indignant when we sin. The prophetic books Jeremiah and Hosea, for instance, reveal a divine heart that experiences jealousy, sorrow, and anger toward humanity. This is because our sovereign God considers us in a loving relationship, and divine “wrath” arises from God’s holy nature and loving heart when that relationship is broken.
Humanity’s sin, summed up as “ungodliness and unrighteousness,” may be recapitulated in the language of the Ten Commandments—sins against God. No matter how progressive the world becomes or how advanced science and technology grow, humanity cannot realize true righteousness and goodness apart from a right relationship with God. Even with Rome’s powerful legal system and its rich ethical and philosophical traditions (Stoicism, Epicureanism, and so forth), sin still manifested in extreme forms. Fallen humanity cannot resolve its fundamental problem through philosophy or mere moral discipline, because sin is not merely an individual lapse but an existential downfall stemming from a broken relationship with God.
Paul next asserts that “the wrath of God is revealed from heaven” (Rom. 1:18). Pastor David Jang explains that this phrase implies there comes a time when, if human sin accumulates to a tipping point, God’s judgment inevitably descends. Although God is patient and grants us many opportunities, eventually He must judge sin to display His holiness and justice. Events in the Old Testament, such as the Flood in Noah’s day, the destruction of Sodom and Gomorrah, and Israel’s exile, confirm that God’s warnings of judgment on sin are far from empty threats. Likewise, in the New Testament, Jesus’ warnings about the final judgment and episodes like the fate of Ananias and Sapphira (Acts 5) clearly exhibit God’s decisive wrath against sin.
Some believers today are uncomfortable with the concept of “wrath,” preferring to focus on God’s love. Yet, if there were no divine wrath against sin, God’s love would become an empty notion. If God is truly holy and sin truly leads humanity to destruction, then ignoring sin would not be loving at all. In his sermons, Pastor David Jang often uses the analogy of a parent-child relationship: if a child is heading down a dangerous path, a parent who truly loves the child does not stand idly by in the name of “love,” offering no discipline or warning. Seeing the certain harm that awaits, the parent would intervene, sometimes forcefully. Likewise, seeing humanity spiraling into destruction through sin, God declares, “No!” firmly calling us to turn back and ultimately passing judgment on sin’s result. That is the wrath of God.
Paul’s depiction of “the sin of the Gentiles” signifies the sins of those in the world who do not know God, with a particular focus on “ungodliness.” The reason is that once our relationship with God (the vertical dimension) is destroyed, it naturally wreaks havoc on all human relationships (the horizontal dimension). Social injustices, wars, violence, exploitation, sexual corruption, and other evils ultimately begin in “ungodliness.” A life that denies or disregards God is the root of every form of wrongdoing. The latter part of Romans 1 shows people worshiping idols instead of glorifying God, devoting themselves to false images and ideologies, and idolizing their own desires, which leads to countless sins and corruption.
In this context, Pastor David Jang stresses that Christians and the church must not avoid exposing sin. Only when sin is confronted and laid bare can there be an opportunity to repent and find salvation. If sin remains concealed, it festers and grows into a more serious disease, whether in an individual life, a church community, or an entire society. Scripture repeatedly teaches that God does not leave sin unchecked; eventually, His wrathful judgment will fall.
The doctrine of sin is extensively unfolded from Romans 1:18 through 3:20. In short:
- Romans 1:18–32 discusses the sin of the Gentiles.
- Romans 2:1–3:8 confronts the sin of the Jews.
- Romans 3:9–20 concludes that all humanity—Jew and Gentile alike—are under sin.
Summarized, Paul’s conclusion is that no one is righteous, not even one (Rom. 3:10). He thus lays a rigorous foundation for the universal nature of sin before emphasizing that Jesus Christ is the only way to be saved from sin. And God’s response to sin is “wrath.” While in our world anger takes myriad forms, human anger generally stems from sinful emotion. In contrast, God’s wrath is a righteous indictment of sin—a holy strategy for human salvation. Pastor David Jang underscores that this is precisely why Romans deals with sin and wrath right from the start: only when we recognize our sin and our position under divine wrath can we truly understand the gospel as “the power of God for salvation to everyone who believes” (Rom. 1:16).
Thus, the phrase “the wrath of God” in verse 18 is not to be taken lightly. From the outset of Romans, one of Paul’s central themes is that God’s wrath is directed against human sin—namely, ungodliness and unrighteousness. In Paul’s day, Romans found religious and philosophical reasons to justify themselves and refused to admit to being sinners. Modern people do the same, priding themselves on scientific and technological achievements or economic prosperity, thinking, “Why do we need salvation?” Yet if one does not grasp the gravity of human sin, one will never feel the urgent need for salvation. Thus, Pastor David Jang tirelessly reminds us how crucial it is for us, even today, to heed Paul’s declaration of the wrath of God from Romans 1:18.
This wrath is grounded in a concrete sin—that people “suppress the truth by unrighteousness.” When truth is proclaimed, rather than welcoming it, many respond with hostility, because the more truth sheds light, the more one’s sin is exposed. Those who love sin would rather silence the voice of truth. Throughout church history, whenever the gospel has spread, there have always been forces that tried to suppress it. Yet God’s Word is never fully obstructed. His servants and faithful witnesses have continued to proclaim the gospel, and despite persecution, the church has upheld the truth and expanded. This echoes Isaiah 40:8: “The grass withers, the flower fades, but the word of our God will stand forever.”
Paul’s message of God’s wrath was never meant merely to threaten or to instill guilt without hope. Ultimately, its purpose was to say: “Turn away from sin and come to God.” Without a recognition of sin, people cannot receive salvation; hence, Paul spoke forthrightly about sin. When the church avoids or glosses over sin, people fail to see themselves as sinners. Naturally, salvation no longer appears necessary to them, and the gospel loses its power, reduced to mere “pleasant words.” Therefore, the apostle Paul and the early church placed strong emphasis on recognizing sin—a principle that remains indispensable for the church today, as Pastor David Jang reiterates.
In conclusion, the statement in Romans 1:18 about “the wrath of God” occupies a pivotal place in the gospel message. To rightly know God’s love and salvation, we must first acknowledge the reality of human sin and God’s righteous wrath against it. If we dismiss this, we cannot fully grasp the power and grace of the gospel. Salvation is from sin; if one knows nothing of sin, one cannot understand salvation. The “ungodliness and unrighteousness” that invite “God’s wrath” describe a fundamental dilemma no human can solve on their own. Confronted with sin and divine wrath, humanity is compelled to sense our need to repent and trust God. The splendor, success, and prosperity of Rome could not overshadow this issue; nor can any form of modern security or wealth make light of sin and wrath. That stark reality underlies the dire human predicament, while simultaneously underscoring our need for the gospel.
II. Humanity’s Innate Knowledge of God and the Necessity of Salvation
Romans 1:19 continues the theme of sin and the wrath of God (v. 18), stating, “For what can be known about God is plain to them, because God has shown it to them.” Remarkably, Paul asserts that even unbelievers—Gentiles who do not yet know Jesus—already possess within themselves the capacity to “know God.” This highlights the inseparable bond between humanity and our Creator God. Despite being mired in ungodliness and unrighteousness, there remains in the human heart some latent potential to seek and perceive God.
Pastor David Jang explains that this verse demonstrates that “human beings are born with an inherent longing for God, and though we are fallen by sin, we are not irredeemably ruined.” While sin leaves us spiritually dead without God’s intervention, each person still bears vestiges of the imago Dei—reason, free will, moral intuition, and a religious disposition. Hence, throughout history, humanity has never ceased from seeking some notion of “god” or an “Absolute Being.”
Paul seems to speak of “what can be known about God” on two levels. First, there is general revelation through “the created world.” In Romans 1:20, he elaborates that the natural world—its grand order, the cycle of seasons, the movements of the sun and stars, the wonders of life—attests to God’s invisible attributes and power, rather than being the product of chaos or random chance. Even many philosophers and scientists acknowledge that the universe exhibits intricate order, which prompts recognition of a Creator.
Second, there is the inner realm of conscience and reason. Pastor David Jang notes that human beings, instinctively feeling guilt over wrongdoing, discerning good and evil, and searching for meaning, are in fact expressing their built-in longing for God. Many people eventually confront profound questions about identity and purpose: “Who am I? Why do I exist?” Such reflections stem from our spiritual emptiness and anxiety from having departed from God. Only God can truly satisfy these yearnings. As Augustine famously stated in his Confessions, “Our heart is restless until it rests in You.”
Yet the problem remains that people do not accept this “knowledge of God” as they should. Paul goes on to say in Romans 1:21 that humanity “knew God but did not honor him as God or give thanks.” In other words, despite the internal evidence of God’s existence, humanity’s pride and sin cause us to reject Him, replacing God with idols, clinging to lies rather than truth, and obsessing over self-exaltation. Consequently, ungodliness and unrighteousness accelerate.
Pastor David Jang frequently underlines how rejecting God yields destructive outcomes such as anxiety, loneliness, meaninglessness, and despair. When we sin, we feel uneasy and cannot find lasting peace, no matter how we chase fleeting pleasures. We feel alone and unloved, uncertain about our future, and we sink into hopelessness. These struggles expose the deep void left in the human soul when separated from God. Even unbelievers will often cry out for some “god” or “deity” in moments of deep distress.
Nevertheless, Scripture’s truth stands: no moral training or philosophical reasoning alone can lead us back to God. While such pursuits may guide us to the doorstep, the fundamental problem of sin remains unsolved without divine intervention. This is Paul’s overarching message in Romans. Sin is beyond human remedy, and only the cross and resurrection of Jesus Christ can bring forgiveness and justification. By faith, we partake of this grace—this is the heart of Romans’ soteriology.
Therefore, even though “what can be known about God” resides in every human being, that spark alone cannot solve the sin problem. Ultimately, the gospel is needed. Pastor David Jang stresses that to escape sin and enter genuine freedom, peace, and salvation, one must embrace the gospel of Jesus Christ. Jesus Himself declared: “Come to me, all who labor and are heavy laden” (Matt. 11:28); “If anyone thirsts, let him come to me and drink” (John 7:37). These invitations do not demand complicated rituals or self-merit. The essence of the gospel is simply to “return to God.”
The tragedy is that even religion can sometimes obstruct this path, becoming a “merchant’s stall” instead of an open way to God—adding rules and works, implying that individuals must achieve certain qualifications before approaching the divine. But this is not the biblical teaching. Romans 3:24 proclaims that we are “justified by his grace as a gift, through the redemption that is in Christ Jesus.” Ephesians 2:8–9 reiterates: “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”
In his sermons, Pastor David Jang often references Jesus’ parable of the prodigal son (Luke 15) to illustrate God’s fatherly heart. When the prodigal decided to return home, there was no prerequisite for his acceptance. The father ran to him in joy, forgave his sin, and restored his status as a son. No lengthy procedures or payments were demanded. He simply came back. Yet human beings, due to guilt, pride, or distorted religious ideas, frequently believe they must prepare or prove something before they can approach God.
However, Romans 1:19 affirms that even unbelievers have “what can be known about God,” so if anyone seeks Him and cries out to Him, God will never turn that person away. Revelation 3:20 proclaims, “Behold, I stand at the door and knock.” God takes the initiative, urging us to return, and if we open our hearts, His grace immediately enters, bringing forgiveness of sins and the work of salvation.
This unquenchable thirst, the anxiety and emptiness that cannot be fully relieved by anything else, testifies that human beings belong to God. No worldly achievement or pleasure can entirely fill that void. Ancient Roman intellectuals such as Seneca or Marcus Aurelius sought life’s meaning through Stoic philosophy, yet none could resolve the core issue of sin. Paul’s answer for them was firm: the ultimate solution lies in God.
Pastor David Jang observes that the phrase “God has shown it to them” (Rom. 1:19) indicates God does not intend to remain hidden or leave humanity ignored. From the beginning, God has revealed Himself to humankind in multiple ways: through nature, conscience, history, and, supremely, through Jesus Christ. The question is whether people will accept or reject God’s revelation. To reject it is to be confronted by God’s wrath against our ungodliness and unrighteousness (Rom. 1:18). To accept it is to experience reconciliation with God (Romans 5), which is the essence of salvation—a restored relationship through which renewed individuals enjoy eternal life. Theologically, it is the reconnection of the broken bond with God through Christ.
As Pastor David Jang often preaches, “When we honestly confess our sins and turn to God, we reclaim our original identity as His children.” This is not merely adopting a new religious affiliation or altering worship forms. It is rooted in the realization that apart from God, our very existence cannot be whole. Augustine’s well-known statement, “My soul is restless until it finds rest in You,” resonates throughout the ages. We are created in the image of God, and only in Him can we find true peace, joy, love, and purpose.
Yet the world offers countless substitutes, luring us to think they can replace God—wealth, power, fame, pleasure, idols. All these promise happiness but end up giving only temporary gratification and deeper discontent, fueling perpetual spiritual wandering. Pastor David Jang declares that “to have faith in Jesus” is essentially to recover our authentic selves. It does not mean simply joining an institution or adopting certain forms of worship. It means rediscovering who we fundamentally are, where we came from, and where we are going—finding life’s true meaning and purpose.
Humanity inherently has “what can be known about God,” so the possibility of returning to Him is ever-present. Throughout history, across cultures, human beings have ceaselessly groped for God. But this search often devolves into distortions—idolatry, man-made religious concepts, or self-defined philosophies. Thus, Paul urges them to abandon all these false gods, philosophical illusions, and emperor-worship to fix their gaze on the one true Creator God.
Hence, Romans 1:19—“For what can be known about God is plain to them”—reveals our innate religious and spiritual nature. Alongside Romans 1:18—“the wrath of God”—these two texts portray the paradoxical reality of humanity. On the one hand, we are endowed with a longing and conscience directed toward God; on the other, our sinful nature compels us to resist and reject Him. Theologically, this can be described as the tension between our “original sin” and the “image of God.”
Pastor David Jang teaches that Christians, therefore, must “rebuke sin while believing in the possibility of renewal through God that still exists in every person.” If the church merely shouts, “You are all sinners going to hell!” people will shut their ears. Paul’s example is more balanced: he calls out sin candidly, but the ultimate purpose is to proclaim “You can be changed, because deep within you there is a capacity to know God, if you turn back to Him.” Yes, humans are sinners, but there is still hope for salvation. That hope becomes reality through the gospel.
The essence of the gospel is that we can approach God just as we are, without having to qualify ourselves. “Everyone who calls on the name of the Lord will be saved” (Rom. 10:13). When we invoke Jesus’ name, embracing Him as our Savior, we receive forgiveness of sins and eternal life. Like the prodigal son returning to his father, if we come back to God, He restores us as His true children. Romans will later elaborate theologically on this salvation—justification, sanctification, and glorification. Yet it always begins with “recognizing sin and turning to God” in one’s heart.
The church must bear this mission seriously. It, too, faces myriad temptations toward secularization. Even within the church, “what can be known about God” can be corrupted if we succumb to the pursuit of power or commerce under the guise of religion. Pastor David Jang warns that if the church, which is meant to shine with the light of truth, instead engages in profiteering or exercises domineering authority, it loses the purity and power of the gospel and obstructs people from accessing the God they inwardly seek. When human pride or works-based righteousness overshadows the unconditional grace of the gospel, souls cannot encounter true freedom.
Thus, the church and believers must constantly examine themselves. Just as Paul rebuked Jewish Christians in Romans 2 for judging Gentiles yet doing the same things, it is hypocrisy for the church to denounce sin while being entangled in the same. The church should not turn a blind eye to sin or, conversely, punish it mercilessly without love. Rather, it must expose sin so as to lead people to repentance, ultimately extending the possibility of forgiveness and salvation—becoming a faithful channel of the gospel.
Romans 1:19 ultimately brings us a hopeful message: anyone who opens their heart can perceive God and return to Him. In the latter part of Romans 1, Paul describes those who abandon such hope by persisting in sin as being “given up” by God (Rom. 1:24, 26, 28). In other words, God honors human free will; if a person stubbornly insists on pursuing sinful desires without God, God allows them to face the consequences of their choice, which leads to destruction.
So what is the answer? From Romans 3 onward, Paul tells us that through the atoning work of Jesus Christ, all sinners are justified and delivered from God’s wrath, entering into eternal life. This gospel is “the power of God for salvation to everyone who believes” (Rom. 1:16). The weighty doctrine of sin and the announcement of wrath from Romans 1:18–19 only serve to magnify the splendor of the gospel. The more profound our sin and despair, the more glorious Christ’s grace appears.
Pastor David Jang concludes this segment by emphasizing that while humanity has an innate capacity to “know God,” it is only through the gospel of Jesus Christ that we can truly attain salvation. General revelation or conscience alone is insufficient to resolve our fundamental sin problem. Yet the fact that God has planted within us an innate longing for Him means that when the gospel is proclaimed, the human soul can resonate with that truth. This encourages the church to preach the gospel boldly, trusting that in the depth of every person’s heart lies a yearning for God, however buried.
In summary, Romans 1:18–19 juxtapose divine wrath with the possibility of humans knowing God, thus introducing why we must be saved and how salvation becomes attainable. Because of “ungodliness and unrighteousness,” we remain under wrath, yet “what can be known about God” resides within us, and anyone who turns to the gospel in faith can be saved. This is the very essence of Paul’s argument in Romans, and it remains an eternal truth for us today.
We learn from Scripture that no one can claim, “I’m free from sin,” or escape God’s wrath. Yet we hold onto hope because God has already planted within us the means to seek Him, and He has opened the way fully through Jesus Christ. When we come to understand this, we begin to rediscover our true selves. Our relationship with God is restored, granting us genuine purpose and meaning for our lives.
Pastor David Jang reiterates, “The gospel is solely God’s power to save those under sin,” and “people recognize their sin, in part, because God has etched into the human heart a longing for Himself and provided general revelation.” When that gospel is announced, people often think, “Ah, this is what my soul has been yearning for!” or they are convicted of their sins and repent. This “turning back” and “coming to the Lord” is precisely the beginning of salvation that Romans describes.
Hence, Romans 1:18–19 demonstrate that even if humanity is distant from God, He still extends His invitation, although those who definitively reject it cannot avoid His wrath. This was true in Paul’s day in Rome and remains so in every age and culture. No matter how advanced science may become or how prosperous our material world, inner anxiety and emptiness never fully vanish. Such human emptiness arises from “what can be known about God” being suppressed while living apart from Him.
Yet upon hearing the gospel and opening our hearts, we realize we no longer need to live as slaves to sin. We can escape God’s wrath and instead become God’s children. The church is called to proclaim this truth, while each person in the world faces a choice: to accept or to reject it. One’s destiny hinges on this response. Those who repent and believe receive forgiveness of sins and eternal life. Those who persist in rejection stand under God’s wrath—this is the stark but consistent logic of salvation laid out in Romans.
Thus, we see that Romans 1:18–19, speaking of God’s wrath and the innate human capacity for knowing God, has relevance not just for Paul’s time but for every generation. As long as humans exist and sin remains, this dilemma endures. At the same time, the gospel’s answer also endures. We are created to seek God; though sin obscured this capacity and we lost our way, God reopened the path to fellowship with Him through Jesus Christ. The church and its members are commissioned to make this path known, leading people to that road of salvation.
As Pastor David Jang often stresses in his exposition of this passage, the core questions are: “Have you recovered your true self?” “Will you remain under God’s wrath, or will you acknowledge your sin, turn from it, and seize the gift of salvation?” Romans demands a personal and existential decision, for the gospel is not merely theoretical—it requires a real-life response. We realize there is “something of God” already in our hearts, so we can no longer hide behind excuses or avoidance. If we humbly return to God, His wrath no longer drives us to destruction but serves as a warning that leads us to repentance and salvation.
Romans 1:18–19 thus intersect sin and salvation, wrath and grace. Through them we gain clarity about who God is and who we are. We discover that humans can never find our true selves or genuine peace apart from God. Meanwhile, if we live in sin, separated from Him, we inevitably incur His wrath. Hence our urgent need for the gospel, the only way to escape sin and wrath, to be restored as God’s children in Christ Jesus.
Pastor David Jang notes that as long as the church preserves this message, it will proclaim the gospel powerfully in the world. The church must acknowledge that human hearts already possess the capacity to perceive God, while also recognizing the seriousness of sin and wrath. If the church neglects the reality of sin and divine wrath, people will not recognize their own sinfulness, and salvation will lose its relevance. Conversely, if the church forgets that humans retain an innate longing for God, it may succumb to a defeatist outlook, thinking people are hopelessly closed off.
Thus, only when these two verses (Rom. 1:18, 19) are held together in balance can we face the seriousness of sin and wrath while maintaining hope for repentance and salvation. The church should say to people: “Within you is an inherent sense of God, but if you deny it because of sin, you remain under His wrath. Turn back as soon as possible!” Those who heed this call and open their hearts to God find the gospel to be the power of life and salvation.
Romans does not stop at pointing out sin. Because only where sin is confronted can salvation arrive, Paul devotes the latter part of chapter 1 and chapters 2–3 to laying bare human sinfulness, then leads readers to the good news of Christ’s atoning death on the cross—justification by faith alone. Before God, we have no righteousness of our own, but through the blood of Christ, we are washed clean, justified, and adopted as God’s children. This is the breathtaking gospel revealed in Romans, and Romans 1:18–19 serves as the opening movement to that grand message.
Pastor David Jang, reflecting on this passage, challenges believers “to admit sin and repent deeply,” and “to listen more attentively to the voice of God already placed in our hearts.” No person can truly live without God. Even in our sinfulness, we are wired to seek Him; that yearning is often the very spark that leads us to salvation. Yet if we persist in denying that yearning and suppress the truth, we cannot escape God’s wrath. If we embrace it and respond to the gospel, we receive forgiveness and eternal life.
Hence, Romans 1:18–19 is, in essence, the prologue to the entire gospel narrative in Romans. By highlighting both the severity of sin and God’s wrath alongside humanity’s capacity to know God, it naturally raises the questions: “Why do we need salvation?” and “How can we be saved?” Romans ultimately answers these questions with “the gospel in Jesus Christ.” The church and all believers must proclaim this. We humans are under the wrath of God, yet endowed with the ability to know Him and return to Him. Jesus Christ alone is the path out of sin and wrath, restoring us to our status as God’s children.
As Pastor David Jang insists, the church must not forget these essential truths. It should not fear boldly exposing sin, but it must couple this with a message of repentance and salvation. Moreover, it must respect the fact that even those outside the church are endowed with an internal sense of God’s existence, inviting them with genuine love. When sin and grace, wrath and salvation, stand side by side, the gospel message in Romans remains potent and relevant.
And at the heart of it all is our recovery of our “true selves” and our reconciliation with God. Having once been God’s enemies due to sin, we are declared righteous and reunited as His children through Christ. By the Spirit, we experience God’s love, rediscover our life’s purpose, and find abiding joy. When the vertical relationship with God is restored, our horizontal relationships can begin to heal as well. Romans teaches that the remedy for ungodliness must precede the cure for human unrighteousness.
Thus, Romans 1:18–19, though just two verses, encapsulate core premises of Pauline theology. Humanity is under sin, subject to the unavoidable wrath of God, yet we carry within us the seeds of knowing God, enabling us to respond to the gospel. No matter how humanity pursues philosophy, science, art, or ideology to find meaning, Christ’s gospel alone offers the ultimate solution. The church, entrusted with that solution, must faithfully address sin, call for repentance, and offer the path to salvation to all who seek it.
Pastor David Jang’s exposition of Romans reminds us how grave our spiritual predicament is, yet also how marvelously God has opened a way of salvation for us. God’s wrath is real, but so are His grace and redemption. Humanity remains under the dominion of sin and death, yet we also yearn, at the deepest level, for God. Recognizing both realities, we proclaim the gospel’s call: “Believe in Jesus Christ and be saved!” This is the pivotal first step of the salvation story that Romans narrates.
Ultimately, Romans 1:18–19, placing side by side “the wrath of God” and “what can be known about God,” inaugurates the entire argument of Romans. With it, Paul ushers readers into the depth of sin while simultaneously pointing to the doorway of hope—returning to God. This is why Pastor David Jang and countless other pastors and theologians delve into these verses so thoroughly. We must confront sin to behold salvation, and we must realize that God has already sown a longing for Himself within us so that there is room for the gospel to enter.
May we not avoid sin’s diagnosis but, rather, accept the cure that is the gospel. For indeed, when we do, God’s wrath becomes a catalyst urging us back into His loving arms. The entirety of Romans is the unfolding of this beautiful redemptive plan, beginning powerfully here in Romans 1:18–19.